Stoop-Out

There are some good stooping steps in Baltimore and so Church on the Square worked with the local community in Canton to have a stoop-out last night and tonight!

Stooping is basically stopping to sit on your doorstep, or other people’s doorstep or porch and chat. In the case of Church on the Square (as you can see from the photo) we basically brought all the furniture onto the pavement and had a party with live music, food and drink. People might walk around the neighbourhood to ‘stoop’ with other folks, to have a drink or eat and pass the night away.

The stoop-out has a few aims. The first is to connect with each other in the community, to talk about what has been happening in Baltimore and how people feel about that and to build confidence again in each other. The stoop out brings people out of their houses, challenging fears and offers people space to talk about their feelings.A map was created with other hang-outs throughout the neighbourhood, with live links on facebook. Local businesses joined in to try and get trade going in a really hard week.

Many of the local businesses have suffered through the riots - some suffering through stolen stock, fires and smashed windows - others through the curfew that has been enforced on the city from 10pm-5am. Bars and restaurants need to ensure employees are home by 10pm and consequently places close early and people just don’t come out to eat and drink in the evening. One bar owner told us he took $16 the previous evening. The stoop-out encouraged people to buy food from local businesses and take-out from the square before coming together to chat.

The stoop-out not only gave space for people to talk about the news and the community, it made some noise in a city square that is usually noisy on a Friday night! It wasn’t a protest, these have been happening throughout the last few days - but this it was a chance to dialogue with each other and journey together. Doing this gave people in the community a reason to smile and a chance to connect, to turn off the news reports and remember the people in their road as they continue to strive for justice and hope for their city's future.

Difference: Naming and Knowning

But now, this is what the LORD says-- he who created you, Jacob, he who formed you, Israel: 'Do not fear, for I have redeemed you; I have summoned you by name; you are mine.' Isaiah 43:1

A week or so ago I posted a blog about name calling, giving the example of how we name things as human beings, and the responsibility that comes with this.

Throughout our visit to Detroit, New York and now Baltimore I’ve been reflecting that naming something and knowing something is intimately connected.

Isaiah 43:1 reminds us that we are known at the same time that we are called by name. These two are linked in our relationship with God. We also discover that these two things are linked when we begin to draw close to seek to know God. The tetragrammaton, Yahweh, is one of the names that that we have for God and is one of the ways in which God makes God’s self known. This name is itself a revelation – those who translate it often use the phrase ‘I AM’. In having this name for God, God is in some way revealing God’s self to those who get close enough to hear it. Still it does not communicate all of who God is.

The name we call someone or to something reveals who or what we understand them to be – but this name does not reveal the full extent of all they are. What we call someone is much less an indication of what that person is and much more an indication of who we understand them to be. And sometimes it is actually far more an indication of ourselves.

For me this is all too telling in the advertising campaign in New York which has caused so much division in this city. Pamela Geller is behind adverts against muslims which are due to re-appear again on the transport network. The adverts, name a non-muslin as a ‘civilized man’ and a muslin as a ‘savage’. These names only reveal what Geller and others don’t know about another person who is different from them. It reveals her reluctance to sit with and dialogue with muslims in order to discover who they are. This practice of naming is simply a process of naming one’s own fears: but it is the sort of practice that destroys, rather than builds up, a city.

In response to Geller’s adverts, Rev Steve Holton and others in New York are encouraging a movement called #journeytogether. This is to offer lifts to muslims so that they don’t have to travel on public transport with the offensive signs and images, and so that those driving them can also get to know them and build relationships of support. The idea is that we are all journeying together – gaining knowledge of each other, of ourselves, and of our faith.

With the current division and mistrust between communities in Baltimore, James, Aahana and I have also been spending time with a church that is also creating opportunities in which the community positively finds ways to ‘journey together’ after this week’s riots and today’s announcement, more on that to follow…

Baltimore Riots

I wanted to just show some of the ways in which the church is responding to the current situation in Baltimore.

The first is a pretty incredible statement here by Bishop Eugene Taylor Sutton which gives some background to the situation in Baltimore, but also the widespread racism towards African Americans and the widespread oppression and anger surrounding this. What strikes me about Bishop Eugene's message is how he reminds us that these issues are not just Baltimore's issues, but the world's issues, and how we can respond.

It is a call for peace, but also a call to action, a call to trust in a God who knows suffering, but also a God who teaches us not to fear evil, but to rise against it in the power of love.

Right, is a clip of the clergy marching through West Baltimore as part of a protest against the widespread racism and poverty across the city.

Warriors of the Dream

Yesterday I went to be part of a project called ‘Warriors of the Dream’ at St Phillips Church East Harlem. The group had been so called after the words of Ozzie Davis, friend of Martin Luther King Jr, to a group that had achieved their goals despite everything the world had thrown in their path, saying: 'You are my warriors of the dream.' The warriors are those people who, in the power of peace and justice, build, create and lead. The group explores their own history: Martin Luther King’s own dream, the dreams of their elders and the dreams of their future. Influenced by movements such as #blacklivesmattter it has been set up in recognition of the difficult challenges that face many of the young people living in Harlem, and in recognition of all the potential that they have to change their futures.

The group gathers like church to share time, food and fellowship. This time has a purpose of hearing God: for the group this is pursuing transformation of themselves and their neighborhood. The worship and liturgy takes place in the form of a drumming circle. The practice of drumming connects the group with their own roots and deep history, but also with a power that goes beyond words. It is a place for contemplation, but also for an acknowledgement of the power that the group has as a force for positive transformation. Scripture and spoken word is also incorporated into this practice, as is reflection, dialogue and listening across the group. 

So often dreams for hope and peace are characterized by passivity and quiet in our churches – the latter is no bad thing in itself. Yet when these young people that same day have woken up to more news that more riots are breaking out in Baltimore after black men have been killed unlawfully by white police, quiet just doesn’t cut it as an response. There is a place and need for anger, for feelings of betrayal, abandonment and grief to be shouted out in a way that is also a call for change, for truth and for transformation.

As I sat in the circle I watched more and more people join us from the local area and pick up a drum. As David the drumming leader said, you don't need to be an expert to play the drum, you just need to touch it to make a noise. For me this is also a metaphor for any way in which we can stand up for truth and justice - we don't need to be an expert on the law, we just need to say the truth our loud, to be counted, we just need to hit the drum. 

Usually traffic horns and sirens dominate the soundscape of Harlem, but this Sunday afternoon djembe drums could be herd several blocks away from where we were, and a few people stopped by to join in and share. One hearer said it was as if his soul was sleeping, he told us 'the drums called it into action'. This was a liturgy that was accessible, but also real, that captured the feeling and emotion of a community, but also proclaimed the presence of God in a place of conflict and destruction; the presence and power of hope in the midst of despair.

Diversity in the City

We have arrived in New York, the second of the three cities we plan to visit. Suddenly several things strike us about this city. Opening my mouth no one bats an eyelid. No longer do Americans ask either me or my 2 year old to say something in her ‘cute’ British accent, its nothing new. New York, like many major cities, is a melting pot of accents, nationalities, cultures and races. This diversity is amazing and beautiful – its one of the things that I love about being in a big city. But this diversity is also something that invites conflict. It is something that we as human beings always seem to struggle with and communicate well.

Living 2 mins walk from ground zero and the museums and memorials attributed to 9/11 is one huge reminder of groups of people who do not understand each other and the conflict that follows that. St Paul’s Chapel, part of Trinity Wall Street was meters away from the Twin Towers when they fell. The church acted as a ‘safe haven’ for 9/11 rescue workers, but its work continues after all the debris has gone. The chapel holds prayer for peace and reconciliation every day, a constant reminder that there is more work to be done, that conflict continues.

In our cities we deal with the diversity we find in different ways. There are plenty of congregations which seem to attract the same race or culture, class or interest group. There are other churches that pride themselves on their diversity and their ability to welcome difference, or to be inclusive in a particular way. Wherever we are on the continuum, the fact that diversity exists in our city will always bring conflict where there is no dialogue. If we do not work and pray for dialogue and peace we are negating our responsibility as peacemakers and creation builders – there really is no neutral that comes from doing nothing. In the days that follow I will be looking at and reflecting on some practical ways that churches are working with diversity in New York City.

Illiteracy

The car manufacturer GM was born in Flint and employed 80000 people who moved to the town with their families and invested millions of dollars in buildings, shops and museums, many of which now lie abandoned. GM employs 7500 today. Such massive decline has lead to more than simply widespread unemployment. Those that could moved out of the city in the 70s, 80s and 90s, a movement often called the 'white flight'. The population has gone from 300,000 to under 100,000 today. Yet this move was less about race and more about education and opportunity. Those that could get a job elsewhere did, those that couldn't stayed behind.

Today we visited a project called Christ Enrichment Centre which is part of St Paul's Episcopal Church Flint (the church we attended yesterday). The centre was once an Episcopal church but as folks moved out congregants dwindled and this church was closed. Today it supports those people who have been left behind because they can't get a job elsewhere. For many of these people, they, like a third of the city's adults, are illiterate.

Part of the reason for this widespread illiteracy is that factory jobs that existed previously did not demand many of the workers to read and write. These people - black and white - cannot now work anywhere else.

Christ Enrichment Centre focuses on literacy amongst families and training people learn how to read and write. They are supported by St Paul's and other local churches, by the Episcopal church centrally and they also receive some government funding. They also have an onsite foodbank, work to support young mothers and run a summer camp for children. Today we met a 73 year old gentleman in the centre learning to write for the first time.