Name-Calling

In the creation story there is a pattern in which God names things. In doing so God draws them into being. In Genesis 1 God names the light ‘Day’, and the darkness ‘Night’, God names the dome over the earth ‘Sky’, the dry land ‘Earth’ and the waters ‘Seas’ and so on. God names each of these things with individual names, and then he names them again – he calls them ‘Good’.

After creating Adam, God invites Adam to follow this pattern. In Genesis 2: 19-20 God brings to Adam the animals ‘to see what he would name them’ and then ‘whatever the man called each living creature, that was its name.’ Whatever Adam named things, that was its name. Bad luck for the hippopotamus.

Names are incredibly important to us, new parents spend ages thinking of what they can name their child, believing that in some way, this name will influence their future and their very being. We name and re-name things all the time, its helps us to understand who and what we are - and our cities are not immune to this.

Flint, the city in Michigan where we have been spending time this week is often given names. I mentioned that it is known to some as the most violent or most dangerous city in America (actually since February this name is now passed to Oakland in California… lucky for them). Other names given to Flint have included the most Illiterate City, or the city with the highest levels of arson. Detroit where we have spent the last couple of days has also earned these titles, and a few others; in 2013 it was named the most miserable city in America.

These names stay with us, and as we are called, so we become. For this reason it is so important for the Church to name hope in our cities. One of the episcopal churches we visited in one of Detroit’s poorest neighbourhoods is called ‘Spirit of Hope’. From this church and its with a small but growing congregation, an urban garden is tendered. From here the church with only a handful of volunteers and much less cash manages to give away six tons of food and 20,000 meals every year. In the spirit of the Heidelberg project members of the church are decorating old church pews and hymn boards with messages of hope for their community, placing them in public places. As part of this they are praying for their community and telling them about resurrection for all – naming hope for the here-and-now. This kind of hope whispers resurrection, whispers that a city is not dead in a tomb, Christ is risen for the all of us, and all of us are a part of sharing a hope filled resurrection life. Resurrection isn’t just for the shining cities and booming financial districts and fashion capitals, resurrection is for the derelict, the forgotten, the places that have been named the bad names.

One of my friends, Andrew, is working on a performance project with the Flint Youth Theatre. Its called “Flint, the most _________ city in America”, part of the project is allowing the community to fill in the blanks, to make their own name for themselves, based on the positive that they bring and not simply acknowledging the negative that they are labeled with. We need to stop 'name-calling' in the negative and start 'name-calling' our cities in the positive, we need to be honest about our problems but we also need to speak that truth in love and in the light of resurrection hope. So we are named so we create who and what we are.

Paint Our Town Blue

Joining Andrew Morton this week at his playwriting course at the University of Michigan, I was able to sit in on a play they were writing collaboratively on the issue of child abuse. The group had had professionals come in from the local children’s home and had thought and reflected on the issue of child abuse in the state of Michigan. In the USA like in the UK, when budgets are cut, mental health support is often one of the first things to go, and this brings knock-on effects for everyone. Poverty too brings stress and anger for many, some turn to drug use – of course abuse can happen anywhere - but all these things can contribute to increased instances of abuse. In the state of Michigan, child abuse has been called a public health epidemic. Genesee County had nearly 2,000 child abuse victims in 2013. Of those victims, 1,050 were under the age of 5. Of those, 35 were reported as severely beaten. 63 children died last year in Michigan from abuse, 18 of these in Flint’s county of Genesse – all of these were under 2 and died of abuse and/or neglect.

April is Child Abuse Awareness Month and blue pinwheels can be seen in public areas to raise awareness and money for those working with victims and in methods of prevention. The campaign is called Paint Our Town Blue. The playwriting course has its own pinwheel garden outside the university. Such acts often feel very small, but they are a step towards raising awareness of these issues. The hope is that through this, work can continue in prevention of abuse by tackling some of the other issues the local area faces, as well as supporting the victims.

Embers

This week we work up to the smell of burnt plastic. The local recycling plant had burnt down in the night. The cause of the fire is still under investigation, but speaking to come people locally arson could have been a possibility. Arson is not the problem that is had been in Flint, but with over 25% of Flints buildings derelict and abandoned, it had been an issue. 1631 were reported at vacant homes and buildings in the city from 2008-2012. Half of the fires are believed to be caused by children under 18 years old, some of these seeking a thrill, others out of anger, revenge or metal health issues, others because they have felt frustrated, surrounded by abandoned, dirty and derelict buildings.

Most residents are desperate about the situation. The attacks cost the city millions in fire-fighting and legal investigations, and now the city cannot afford to employ its own investigators of these fires, insurance companies are sending their own investigators in. There are reports that such investigations have found an arson for profit group had also been operating in Flint, with people unable to sell their houses, desperate to get money from somewhere in order to leave the city, this group has since been arrested.

In one street a house that had been recently renovated burn down after catching alight from a delict house that was set on fire next door. This house had been a symbol of hope for many in the community; a neighbour explained how others from the neighbourhood had come out to watch it, some of whom had been involved in its renovation. Many stood there helpless, in tears. A friend of mine who witnessed this decided to work with students at the university to give voice to the anger pain and frustration that the community were feeling through a verbatim theatre project, Embers. Playwright Andrew Morton worked with students to gather thoughts and feelings of local residents. The performance took place on the street where one of the houses had been destroyed and local residents came to watch it, sharing in their own stories and the hope they felt for the future of the city. You can find out more about the project here (Chapter 3).

Still others are rebuilding and renovating buildings in Flint, and whilst some people are still moving out, some are moving in. The landbank is a governmental organisation is currently in a process of doing this as part of their Neighbourhood Stabilisation Program.